Prayer supplications have a great impact in evoking humility in a Muslim, so every Muslim must repeat what was reported from the Prophet - may God bless him and grant him peace - in prayer so that he may attain reward and reward and so that his heart may be present in his prayer, [1] and it is a strange matter of supplication. In prayer, it is an answered supplication because it contains a dialogue between the servant and his Lord. If it is a supplication of praise to God Almighty, God Almighty will accept it from the praying person and reward him well, and if it is a supplication of a need from the praying person, God Almighty will answer him and grant him his request. [2] There are supplications that can be said in prayer. As mentioned below:
To view the supplications said during prayer: the supplication at the beginning of the prayer, the supplications after the prayer.
Opening supplications
There are supplications mentioned in the Sunnah that indicate the opening, and their explanation is as follows: [3]
(Glory be to You, O God, and with Your praise, and blessed is Your name, and exalted is Your grandfather, and there is no god but You.) [Narrated by Ibn Katheer, in Al-Ahkam Al-Kabir, on the authority of Al-Aswad bin Yazid, page or number: 2/406, its chain of transmission is authentic.]
(O God, keep me away from my sins, as You have distanced between the East and the West. O God, purify me from sins as a white garment is purified from filth. O God, wash away my sins With water, snow, and hail). [Narrated by Al-Bukhari, in Sahih Al-Bukhari, on the authority of Abu Hurairah, page or number: 744, correct.]
(اللهُ أكبرُ كبيرًا اللهُ أكبرُ كبيرًا اللهُ أكبرُ كبيرًا الحمدُ للهِ كثيرًا الحمدُ للهِ كثيرًا الحمدُ للهِ كثيرًا سُبحانَ اللهِ بُكرةً وأصيلًا سُبحانَ اللهِ بُكرةً وأصيلًا سُبحانَ اللهِ بُكرةً وأصيلًا اللَّهمَّ إنِّي أعوذُ بك مِن الشَّيطانِ مِن همزِه ونَفْثِه ونفخِه).[رواه ابن حبان ، في صحيح Ibn Hibban, on the authority of Jubayr bin Mutim, page or number: 2601, included in his Sahih.]
(O God, Lord of Gabriel, Michael, and Israfil, Creator of the heavens and the earth, Knower of the unseen and the witnessed. You judge between Your servants in what they differed about. Guide me to the truth in what they disagreed about, with Your permission. Indeed, You guide whomever You will to a straight path.) [Narrated by Ibn al-Qayyim, in Alam. The signatories, on the authority of Aisha, Mother of the Believers, page or number: 4/216, authentic.]
(When he stood up, he would say “Allahu Akbar” ten times, praise God ten times, glorify God ten times, glorify God ten times, ask forgiveness ten times, and say: O God, forgive me, guide me, provide for me, and heal me, and seek refuge from the narrowness of the situation on the Day of Resurrection.) [Narrated by Al-Albani, in Sahih Abi Dawud, on the authority of Asim bin Hamid, Page or number: 766, Hasan Sahih.]
(O God, our Lord, praise be to You, You are the Sustainer of the heavens and the earth, and praise be to You, You are the Lord of the heavens and the earth and those in them, and praise be to You, You are the light of the heavens and the earth and those in them, You are the Truth, and Power Yours is the truth, your promise is the truth, your meeting is the truth, Paradise is the truth, the Hellfire is the truth, and the Hour is the truth, O God. I have submitted to You, and in You I have believed, and in You I have put my trust, and in You I have disputed, and by You I have judged, so forgive me what I have done before and what I have done lately, and what I have expressed and what I have declared, and what you know better than me, there is no god but You.) [Narrated Al-Bukhari, in Sahih Al-Bukhari, on the authority of Abdullah bin Abbas, Page or number: 7442, cited in his Sahih.]
(I turn my face to the One who created the heavens and the earth, upright and submissive, and I am not of the polytheists. Indeed, my prayer, my sacrifice, my life, and my death belong to God, Lord of the worlds. He has no partner. And with that I have been commanded, and I am the first of the Muslims.) [Narrated by Al-Albani, in Sahih Abi Dawud, on the authority of Ali bin Abi Talib, page or number: 760. An authentic hadith.]
Prayers for kneeling
There are supplications mentioned in the Sunnah that indicate bowing, and their explanation is as follows: [3]
(Glory be to my Lord, the Great). [Narrated by Al-Albani, in Irwa’ Al-Ghaleel, on the authority of Hudhayfah bin Al-Yaman, page or number: 333, authentic.]
(Glory be to You, O God, our Lord, and with Your praise, O God, forgive me.) [Narrated by Al-Bukhari, in Sahih Al-Bukhari, on the authority of Aisha, Mother of the Believers, page or number: 4293, Sahih.]
(Glory be to Him, Holy, Lord of the Angels and the Spirit). [Narrated by Al-Albani, in Sahih Al-Nasa’i, on the authority of Aisha, Mother of the Believers, page or number: 1133, Sahih.]
(Glory be to Him who has power, kingdom, pride, and greatness). [Narrated by Al-Albani, in the description of prayer, on the authority of Awf bin Malik Al-Ashja’i, page or number: 146, its chain of transmission is authentic.]
(O God, to You I bowed, and in You I believed, and to You I surrendered, and in You I put my trust. You are my Lord. My hearing, my sight, my blood, my flesh, my bones, and my nerves submit to God, Lord of the Worlds.) [Narrated by Al-Albani, in Sahih Al-Nasa’i, on the authority of Jabir bin Abdullah, page or number: 1050, authentic.]
Supplications for rising from bowing
There are supplications mentioned in the Sunnah that indicate rising from bowing, and their explanation is as follows: [3]
(O God, our Lord, to You is praise.) [Narrated by Al-Albani, in Sahih, meaning Dawud, on the authority of Abu Hurairah, page or number: 848, Sahih.]
(O God, praise be to You, filling the sky, filling the earth, and filling everything you want after that. O God, purify me with snow, hail, and cold water. O God, purify me from sins and sins, as the third is purified The white garment is cleaned of dirt in the narration of Muadh, just as the white garment is cleaned of dirt and in the narration of Yazid Defilement). [Narrated by Muslim, in Sahih Muslim, on the authority of Abdullah bin Abi Awfa, page or number: 476, Sahih.]
(God hears whoever praises Him. O God, our Lord, to You is praise, filling the heavens and filling the earth, and filling whatever thing You wish after that, worthy of praise and glory. Most deserving of what the servant said, and we are all Your servants. There is no one who withholds what You give, nor gives what You withhold, and no one who is more serious than you will benefit. The grandfather). [Narrated by Abd al-Haqq al-Ishbili, in al-Ahkam al-Sughra, on the authority of Abu Sa`id al-Khudri, page or number: 242, a hadith that Abd al-Haqq al-Ishbili indicated in the introduction that it has an authentic chain of transmission.]
Prayers of prostration
There are supplications mentioned in the Sunnah that indicate prostration, and their explanation is as follows: [3]
(Glory be to my Lord, the Most High). [Narrated by Al-Albani, in Al-Kalam Al-Tayyib, on the authority of Hudhayfah bin Al-Yaman, page or number: 86, authentic with its evidence.]
(Glory be to You, O God, our Lord, and with Your praise, O God, forgive me.) [Narrated by Al-Bukhari, in Sahih Al-Bukhari, on the authority of Aisha, Mother of the Believers, page or number: 4293, Sahih.]
(Glory be to Him, Holy, Lord of the angels and the Spirit). [Narrated by Al-Albani, in Sahih Al-Nasa’i, on the authority of Aisha, Mother of the Believers, page or number: 1133, Sahih.]
(Glory be to Him who has power and kingdom, and pride and greatness). [Narrated by Al-Nawawi, in Al-Athkar, on the authority of Awf bin Malik Al-Ashja’i, page or number: 81, authentic.]
(O God, to You I have prostrated, and to You I have believed, and to You I have submitted, and you are my Lord, my face has prostrated to Him who created it, fashioned it, and created its hearing and sight. Blessed be God, the Best of Creators.) [Narrated by Al-Albani, in Sahih Al-Nasa’i, on the authority of Jabir bin Abdullah, page or number: 1126, the hadith of its chain of transmission is authentic.]
(O God, forgive me all my sins, whether minute or large, beginning and end, open or secret). [Narrated by Muslim, in Sahih Muslim, on the authority of Abu Hurairah, page or number: 483, authentic.]
(O God, I seek refuge in Your satisfaction from Your anger, and in Your forgiveness from Your punishment, and I seek refuge in You from You. I do not praise You as You have praised Yourself.) [Narrated by Muslim, in Sahih Muslim, on the authority of Aisha, Mother of the Believers, page or number: 4 86, true.]
(O God, I ask you of all goodness, both present and present, of which I have learned and that which I do not know, and I seek refuge in You from all evil, both present and present, of which I have learned and that which I do not know. O God, I ask of You of the good of which Your servant and Your Prophet have asked You, and I seek refuge in You Save me from the evil that your servant has sought refuge with And Your Prophet, O God, I ask You for Paradise and whatever words or deeds bring me closer to it, and I seek refuge in You from Hell and whatever words or deeds bring me closer to it, and I ask You to make every decree You made for me good.) [Narrated by Al-Albani, in Sahih Ibn Majah, on the authority of Aisha, the Mother of the Believers, Page or number: 3116, Muslim.]
Supplications between the two prostrations
There are supplications mentioned in the Sunnah that are said between the two prostrations, and their explanation is as follows: [3]
(Lord, forgive me, Lord, forgive me). [Narrated by Al-Albani, in Sahih Ibn Majah, on the authority of Hudhayfah bin Al-Yaman, page or number: 739, Sahih.]
(O God, forgive me, have mercy on me, keep me safe, guide me, and provide for me.) [Narrated by Al-Albani, in Takhrij Mishkat al-Masabih, on the authority of Abdullah bin Abbas, page or number: 861, authentic hadith.]
The first Tashahhud supplication
There are supplications mentioned in the Sunnah that indicate the first tashahhud in prayer, and their explanation is as follows: [3]
(Greetings to God, and prayers and good things. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon the righteous servants of God. I bear witness that there is no god but God, and I bear witness that Muhammad is His servant and Messenger.) [Narrated by Al-Albani, in Sahih Al-Nasa’i, on the authority of Abdullah Bin Masoud, page or number: 1169, correct.]
The last tashahhud prayer
There are hadiths mentioned in the Sunnah that indicate the final tashahhud in prayer, and their explanation is as follows: [3]
(O God, bless Muhammad and his family, as You blessed the family of Abraham. You are Praiseworthy and Glorious. O God, bless us with them. O God, bless Muhammad and his family, as You blessed Abraham’s family. You are Praiseworthy and Glorious. O God, bless us with them. May God's prayers and prayers be upon you The believers are upon Muhammad, the unlettered Prophet. May the peace, mercy, and blessings of God be upon you.) [Narrated by Shuaib al-Anawut, in the narration of Sunan al-Daraqutni, on the authority of Ibn Abi Laila or Abu Muammar, page or number: 1338, authentic.]
Supplications for the last tashahhud before the salutation
There are supplications mentioned in the Sunnah that are said at the end of the Tashahhud before the salutation, and their explanation is as follows: [3]
(O God, I seek refuge in You from the torment of Hell, from the torment of the grave, from the temptation of life and death, and from the evil of the temptation of the Antichrist.) [Narrated by Muslim, in Sahih Muslim, on the authority of Abu Hurairah, Page or number: 588, correct.]
(O God, I seek refuge in You from sin and debt). [Narrated by Al-Bukhari, in Sahih Al-Bukhari, on the authority of Aisha, Mother of the Believers, page or number: 2397, Sahih.]
(O God, I have wronged myself greatly, and no one can forgive sins except You, so grant me forgiveness from You, and have mercy on me. Indeed, You are the Forgiving, the Merciful). [Narrated by Al-Bukhari, in Sahih Al-Bukhari, on the authority of Abu Bakr Al-Siddiq, page or number: 6326, authentic.]
(O God, forgive me for what I have put forward, what I have delayed, what I have concealed, what I have declared, and my extravagance, and what You know better than me. You are the one who gives precedence and you are the one who comes back. There is no god but You.) [Narrated by Ahmad Shaker, in Musnad Ahmad, on the authority of Abu Hurairah, page or number: 15/39, its chain of transmission. correct.]
(O God, I seek refuge in You from cowardice, and I seek refuge in You from stinginess, and I seek refuge in You from being returned to the most miserable life, and I seek refuge in You from the temptations of the world and the torment of the grave.) [Narrated by Al-Bukhari, in Sahih Al-Bukhari, On the authority of Saad bin Abi Waqqas, page or number: 6374, correct.]
(O God, help me in remembering You, thanking You, and worshiping You well). [Narrated by Al-Wadi’i, in the Sahih Al-Musnad, on the authority of Abdullah bin Masoud, page or number: 886, a good hadith.]
(O God, I ask You for Paradise and I seek refuge in You from Hell.) [Narrated by Ibn Hibban, in Sahih Ibn Hibban, on the authority of Abu Hurairah, page or number: 868, included in his Sahih.]
Witr prayer
(O God, guide me among those whom You have guided, pardon me among those whom You have pardoned, take care of me among those whom You have turned to, and bless for me what You have given, and protect me from the evil of what You have decreed. Indeed, You decree and You are not decreed, and He does not humiliate whom you have taken care of, nor honor those whom You have enmity with. Blessed are our Lord and exalted be He.) [Narrated by Al-Albani, In Sahih Abi Dawud, on the authority of Al-Hasan bin Ali bin Abi Talib, page or number: 1425, Sahih.]
Various supplications
“O God, you hear my words, you see my place, you know my secrets and my public ones, and nothing of my affairs is hidden from you, and I am the wretched and the poor, the one seeking help, the fearful and compassionate one, the one who confesses his sins to you, I ask you the prayer of a poor person, and I ask you the supplication of a humiliated sinner, and I pray to you the supplication of a blind, fearful person. The supplication of one whose neck is submissive to you, whose body is submissive to you, and whose nose is in spite of you.”
“O God, to You I complain of the weakness of my strength, my lack of resourcefulness, and my disdain for people. O Most Merciful, to whom will you entrust me? To an enemy who frowns upon me, or to a bored relative This is the same as my situation. If you are not angry with me, I do not care. However, your well-being is greater than mine. I seek refuge in the light of your generous face that The heavens and the earth were illuminated for him, and the darknesses were illuminated for him, and the affairs of this world and the hereafter were right for him. Whether your anger befalls me, or your wrath is descended upon me, it is yours to blame until you are satisfied Oh, and there is no power nor strength except with You.”
“O God, forgive us, our fathers, our mothers, our spouses, our children, our offspring, our brothers, our sisters, our relatives, those who love us in you, those whom we love in you, those whom we have enjoined to pray, those whom we have enjoined to pray, whoever is dead and whoever is alive, with your mercy, O Most Merciful of the Merciful.”
“O God, You are more deserving of a mention, more deserving of a servant, more supportive of those who seek, more compassionate than those who have kings, more generous than those who are asked, and more generous than those who give. You are the king, you have no partner, and no one is equal to you. Everything is perishing except for your face. You will not be obeyed except with your permission, and You are disobeyed except with your knowledge, you are obeyed and thanked, and you are disobeyed and you are forgiven. You are the closest martyr and the closest protector. You have spared souls, you have taken hold of the forelocks, you have abrogated the traces, and you have written the deadlines. Hearts are open to you, and the secret is open to you. What is permissible is what you make permissible, what is forbidden is what you prohibit, and religion is what is evil Atat, and the matter What You have decreed, and the creation is Your creation, and the servants are Your servants, and You are God, the Most Compassionate, the Most Merciful. We ask You, by Your incomparable glory, and by Your light with which the heavens and the earth shine, to guide our hearts, to cover our faults, to reveal our distress, to set right our children, to fulfill our desires, and to make piety our increase.” .
“O God, you hear my words, you see my place, you know my secrets and my public ones, and nothing of my affairs is hidden from you, and I am the wretched, the poor, the one seeking help, the fearful and compassionate one, the one who confesses his sins to you, I ask you the prayer of a poor person, and I ask you the supplication of a humiliated sinner, and I pray to you the prayer of a blind, fearful person. The supplication of one whose neck is submissive to you, whose body is submissive to you, and whose nose is in spite of you.”
“O God, I ask you that you are the one God, the eternal, who did not give birth and was not born, and there is no one equal to him, and he did not take a companion or a son, and I ask you, O God, in your greatest name by which if you are asked you give, and if you are called by it you answer, and if you ask for mercy by it you have mercy, and if you are asked for relief Through Him You have been relieved, O Most Merciful of the Merciful, O Owner of the Day of Judgment, You are the One we worship and You are the One we seek help from, You are the Helper, there is no one to help but You, O Possessor of Majesty and Honour, O God, O Possessor of Glory and Power, O Owner of dominion and the kingdom, O You who give dominion to whomever You wish and take away dominion. Whomever You wish, and honor whomever You wish, and humiliate whomever You wish, O God, you have said, and your word is the truth, call upon me, and I will respond to you. O God, we have called upon you as you commanded us, so respond to us as you promised us, O the most generous of those who are asked, and O the most generous of those who give, and God is sufficient for us, and He is the best disposer of affairs. My Lord, choose for me and Give me a choice, for what is best is what you have chosen for me. O God, O Master of every difficulty, manage my affairs, O Generous One.”
“O God, O Hearer of voice, O One who precedes death, O One who covers the bones with flesh after death, O One who answered Noah when he called him, removed the distress from Job in his affliction, heard Jacob in his complaint, restored Joseph and his brother to him, and by His mercy turned away seeing, and is not dear to You, and is not It is difficult for You to help me and relieve my anxiety. Glory be to You, there is no god but You, O Lord of Majesty and Honor. O Lord, just as You secured Yunus in the belly of the whale, and preserved Moses in the ship and the coffin, it is not difficult for You to grant me my request. Glory be to You, there is no god but You, O Lord of Glory and Honor. O Lord, O Creator of the heavens and the earth, night and day, the sun and the moon, the stars and planets, trees and animals, water and earth, O Creator of everything, O You who taught man what he did not know, and raised the heavens without any pillars that we can see, it is not difficult for You and it is not difficult for You to do so. You honor me, Glory be to You, there is no god but You, O Possessor of majesty and honor. Oh God, I am Your humble, poor, poor servant. I prostrated to Your great face in supplication, supplication, hope, certainty, recognition, and belief, that You are God alone, with no partner, to You belongs dominion and to You is praise, in Your hand is all good, and You He is powerful over all things.”