The righteous and pious person deals with misfortunes according to what God Almighty has commanded, that is, with patience and seeking reward, and he will have a great reward for that, God willing. God - Glory be to Him and Most High - out of His love for the servant tests him and tests him regarding his health, wealth, or child, so the believer is patient with this test and God opens his chest. He guides his heart to be patient with God’s decree, and prays to Him to remove these tribulations from him. The Almighty said: {No calamity befalls except by the permission of God. And whoever believes in God, He will guide his heart. And God is All-Knowing.},[1] May God’s prayers and peace be upon him: ( How wonderful is the matter of the believer, for all of his affairs are good, and that is not for anyone except the believer. If good things happen to him, he gives thanks, and it is good for him, and if adversity happens to him, he is patient, and it is good for him), [2] and the way of the Almighty A difficult path that all the prophets took and suffered from all kinds of harm So Adam labored during it, and our master Abraham was thrown into the fire, and Ishmael was placed to be slaughtered, and Jonah was thrown into the belly of the whale, and Job was afflicted with illness and childbirth, and other prophets - peace be upon them - and their reception of these afflictions was only with patience, seeking reward, and contentment.[3]
Prayers said for patience in the face of adversity from the Sunnah
“O God, I am Your servant, the son of Your servant, and the son of Your female servant. My forelock is in Your hand. I continue in Your judgment, and I am just in Your decree. I ask You by every name that is Yours that You have named Yourself with, or revealed in Your Book, or taught to anyone of Your creation, or kept secret in Your knowledge of the unseen, to make The Qur’an is the spring of my heart, the light of my chest, the removal of my sadness, and the release of my worries.” [Narrated by Al-Albani, in Al-Kalam Al-Tayyib, on the authority of Abdullah bin Masoud, page or number: 124, authentic.]
“O God, I seek refuge in You from the disappearance of Your grace, the suddenness of Your vengeance, the change of Your well-being, and all of Your anger.” [Narrated by Muslim, in Sahih Muslim, on the authority of Abdullah bin Omar, page or number: 2739, Sahih.]
“O God, I hope for your mercy, so do not leave me to myself for the blink of an eye. Set right all my affairs for me.” [Narrated by Al-Haythami, in Majma’ al-Zawa’id, on the authority of Abu Bakra Nafi’ ibn al-Harith, page or number: 140, the hadith of its chain of transmission is good.]
“O God, You are the Owner of dominion. You give dominion to whomever You wish, and take away dominion from whomever You wish, and honor whomever You wish, and humiliate whomever You wish. In Your hand is good. You are capable of all things. Most Merciful of this world and the Hereafter, and Most Merciful of them. You give them to whomever You wish, and withhold from them whomever You wish. Have mercy on me, by which you will enrich me with mercy.” “Who else?” [Narrated by Al-Albani, in Sahih Al-Targheeb, on the authority of Anas bin Malik, page or number: 1821, Hassan.]
“O God, I seek refuge in You from worry and sadness, I seek refuge in You from inability and laziness, I seek refuge in You from cowardice and stinginess, and I seek refuge in You from the burden of debt and the oppression of men.” [Narrated by Al-Suyuti, in Al-Jami’ Al-Saghir, on the authority of Abu Saeed Al-Khudri, page or number: 2864, authentic. .]
“O God, I ask You for all good, both present and future, what I learned of and what I did not know, and I seek refuge in You from all evil, present and future, what I knew of and what I did not know. O God, I ask You for the good of what Your servant and Prophet asked You, and I seek refuge in You from the evil of what Your servant and Prophet sought refuge with.” Oh God, I ask You for Paradise and what is near.” [Narrated by Ibn Hibban, in Bulogh al-Maram, on the authority of Aisha, Mother of the Believers, page or number: 458, authentic.]
“O God, Lord of the heavens, Lord of the earth, and Lord of the Great Throne, our Lord and Lord of all things, so create love and intentions, and the revelation of the Torah, the Gospel, and the Criterion. I seek refuge in You from the evil of everything, whose forelock you are taking hold of. Oh God, You are the First and there is nothing before You, and You are the Last and there is nothing after You, and You are the Manifest and there is no There is something above you, and you are the inner, and there is nothing below you. Pay off our debt, and enrich us from poverty.” [Narrated by Muslim, in Sahih Muslim, on the authority of Abu Hurairah, page or number: 2713, authentic.]
Various supplications to be said during adversity
“O God, I complain to You about the weakness of my strength, my lack of resourcefulness, and my humiliation towards people, O Most Merciful of those who are merciful. You are the Lord of the oppressed, and You are my Lord. To whom do you entrust me, to someone far away who frowns upon me, or to an enemy who has mastered my command, if you are not angry with me, then I do not care, but your well-being is wider for me. I seek refuge. By the light of Your face with which darkness has been illuminated, and the affairs of this world and the hereafter have been set right for him, lest Your anger befall me, or Your wrath befall me, I will admonish You until You are satisfied, and there is no power nor strength except in You.”
“O God, by Your most beautiful names and Your highest attributes, we ask You to repent to us in such a way that You will never be angry with us after that. O God, O Merciful of the weakness of the oppressed, and O He who restores the brokenness of the broken, O He who answers the prayers of the needy, we ask You to rectify our conditions. O God, do not return us disappointed after our repentance, nor from Your mercy.” expelled, and accept from us, for You are the All-Hearing, the All-Knowing.”
“O God, You are more deserving of a mention, more deserving of a servant, more supportive of those who seek, more compassionate than those who have kings, more generous than those who are asked, and more generous than those who give. You are the king, you have no partner, and no one is equal to you. Everything is perishing except for your face. You will not be obeyed except with your permission, and You are disobeyed except with your knowledge, you are obeyed and thanked, and you are disobeyed and you are forgiven. You are the closest martyr and the closest protector. You have spared souls, you have taken hold of the forelocks, you have abrogated the traces, and you have written the deadlines. Hearts are open to you, and the secret is open to you. What is permissible is what you make permissible, what is forbidden is what you prohibit, and religion is what is evil Atat, and the matter What You have decreed, and the creation is Your creation, and the servants are Your servants, and You are God, the Compassionate, the Merciful. We ask You, by Your incomparable glory, and by Your light with which the heavens and the earth shine, to guide our hearts, to cover our faults, to reveal our distress, to set right our children, to fulfill our desires, and to make piety our increase.” .
“O God, O Hearer of voice, O One who precedes death, O One who covers the bones with flesh after death, O One who answered Noah when he called him, removed the distress from Job in his affliction, heard Jacob in his complaint, restored Joseph and his brother to him, and by His mercy turned away seeing, and is not dear to You, and is not It is difficult for You to help me and relieve my anxiety. Glory be to You, there is no god but You, O Lord of Majesty and Honor. O Lord, just as You secured Yunus in the belly of the whale, and preserved Moses in the ship and the coffin, it is not difficult for You to grant me my request. Glory be to You, there is no god but You, O Lord of Glory and Honor. O Lord, O Creator of the heavens and the earth, night and day, the sun and the moon, the stars and planets, trees and animals, water and earth, O Creator of everything, O You who taught man what he did not know, and raised the heavens without any pillars that we can see, it is not difficult for You and it is not difficult for You to do so. You honor me, Glory be to You, there is no god but You, O Possessor of majesty and honor. O God, I am Your humble, poor, poor servant. I prostrated to Your great face in supplication, supplication, hope, certainty, recognition, and belief, that You are God alone, with no partner, to You belongs dominion and to You is praise, in Your hand is all good, and You He is powerful over all things.”
“Oh God, we ask you for the best of conditions, the most generous of words, the most pious of hearts, the widest of chests, the last of thoughts, and the best of life. We ask of you, O God, a speedy relief for every sick person and every concerned person and for everyone whose life has become distressed.”
“Oh God, the reliever of worry, the remover of grief, the remover of sadness. O God, remove from us our worry and grief, and remove from us our sadness.”
“O God, I beseech You in Your One Name, the One and Only, the Eternal, and in Your Great Name, relieve me of what I have been in, and in which I have become, so that my thoughts and delusions are not clouded by the dust of fear of anyone other than You, and I am not distracted by the effect of hope from anyone other than You. Reward me, reward me, reward me, O God, O God, O Revealer.” O one who responds to the prayer of the oppressed, and one who, when he wants something, says to it: Be and it is, O Lord, O Lord, sins and transgressions have surrounded me, and I cannot find mercy and care from anyone but You, so provide me with them.
Oh God, you hear my words, you see my place, you know my secrets and my public affairs, and nothing of my affairs is hidden from you, and I am the wretched and the poor, the one seeking help, the one who is compassionate, the one who confesses his sins to you, I ask you the question of a poor person, and I pray to you the supplication of a humiliated sinner, and I pray to you the prayer of a blind fearful one, a prayer He whose neck submits to you, whose body submits to you, and whose nose is in spite of you.
“O God, O Patient, grant me patience over what You have afflicted me with and tested me, O Most Merciful of the Merciful.”
“O God, You know my secret and my openness and what has befallen me, and there is no power or strength except in You. O God, O Ali, O Great, relieve me of what concerns me, take care of my affairs with Your kindness, and correct me with Your mercy and generosity. You are capable of all things.”
“O God, I ask you that you are the one God, the eternal, who did not give birth and was not born, and there is no one equal to him, and he did not take a companion or a son, and I ask you, O God, in your greatest name by which if you are asked you give, and if you are called by it you answer, and if you ask for mercy by it you have mercy, and if you are asked for relief Through Him You have been relieved, O Most Merciful of the Merciful, O Owner of the Day of Judgment, You are the One we worship and You are the One we seek help from, You are the Helper, there is no one to help but You, O Possessor of Glory and Honor, O God, O Possessor of Glory and Power, O Owner of dominion and the kingdom, O You who give dominion to whomever You wish, and take away dominion. Whomever You wish, and honor whomever You wish, and humiliate whomever You wish, O God, you have said and your word is the truth, call upon me and I will respond to you. O God, we have called upon you as you commanded us, so respond to us as you promised us, O the most generous of those who are asked, and O the most generous of those who give, and God is sufficient for us and He is the best disposer of affairs. My Lord, choose for me and Give me a choice, for what is best is what you have chosen for me. O God, O Master of every difficulty, manage my affairs, O Generous One.”